The readings by Blunt illustrate a loose
history and artistic philosophy of the two greatest Renaissance masters.
Michelangelo and Leonardo both endeavor to portray beauty, and both believe
that great work first exists in the imagination of the artist, however, their
respective approaches to their work are very different.
Blunt consistently compares both artists
approach to the human figure and the natural world as it differs to Alberti’s
canon, though direct comparison between Michelangelo and Leonardo’s innate
differences is more satisfying. Blunt’s ample use of Michelangelo’s poetry to
demonstrate his attitude’s towards his own practice is countered by Leonardo’s
own word’s “… painting is to poetry what reality is to shadow.” The diaphanous
quality of poetry, and the two artists attitude toward it is pleasingly
indicative of their most glaring differences between them.
Both artists were trained by quattrocento
masters, educated in the Humanist fashion, and had long-lived artistic careers.
It is their interpretation of what is, and how to portray beauty, that stands
out in the readings, and seems likely a product of their respective religious
belief systems, or lack thereof.
Michelangelo’s Catholic faith drove him.
It was his spirituality and his need to translate that spiritual belief into
physical form that determined and informed his work. He saw the God reflected
in the human (male) body, (indicative in his lack of interest in landscape) and
used art to reveal “a spiritual state’. He believed the religious artist must
be “…both a master (of art) and a saint”, and believed in the divine inspiration
of the artist. He opposed mathematical methods (like those of Leonardo), and
portrayed an ideal of beauty in his work, that ideal determined by his own
spiritual state. Michelangelo’s was an extremely productive artist, and likely
this production was in part due to a need to translate a basically instinctual
interpretation of a (spiritual) world, an interpretation that evolved with the
changing state of the Catholic church and indeed, as he himself grew older.
Leonardo believed in the truth of “the
experiment”, and his work was based on these scientifically “true” principals.
He eschewed idealistic portrayal for that which “…agrees most exactly with the
thing imitated.” His portrayal of the world was based on intense observation
and study of real world phenomena, (uncomplicated by religious concerns) and
this study obviously became a means unto itself, and with unlimited subject
matter, it is unsurprising that his many treatises on various subjects went
uncompleted. Leonardo’s intense observation of the physical world lead to
groundbreaking techniques in realistic painting, such as atmospheric
perspective.
While Leonardo’s scientific inquiries, produced
incredibly innovative art, (and advanced the fields of both art and science.) it
may be that Michelangelo had the greater challenge, in interpreting and indeed
fusing both a physical and spiritual reality.
I liked your concept of Leo's art "uncomplicated by religious concerns." But are you saying there is no "spirituality" in Leo's art? See my comment on the blog "Creatively Curating Christine."
ReplyDeleteLeonardo was making artwork that was as life-like as possible and re-inventing compositional modes. It is that fact that makes me agree with you Troy that Michelangelo had "the greater challenge, in interpreting and indeed fusing both a physical and spiritual reality". Contemporary art deals with these sort of abstract ideas, not just realism, so perhaps it is from Michelangelo that the seed for modern art is planted.
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